Identity Sabotage
The Troubling Tenets of Expressive Individualism
For decades, the culture of the United States has grown increasingly secular. Fueled by a postmodern worldview, the political, educational, and religious institutions within the nation have promoted policies and behaviors concerned with the self, or the manifestations of expressive individualism. As individuals look within themselves for subjective answers to issues of morality and identity (including race, gender, and sexual orientation), the biblical God and Holy Scriptures are suppressed as the true means of objective, ultimate authority. This essay will examine identity sabotage, the troubling tenets of expressive individualism, and demonstrate a Christian apologetic to show the truth of a biblical worldview… and how the gospel of Jesus Christ, not self or sociology, saves sinners.
Expressive Individualism is Identity Sabotage
Expressive individualism was first coined by American scholar Robert Bellah in 1996 where “each person has a unique core of feeling and intuition that should unfold or be expressed if individuality is to be realized.”[1. Carl R. Trueman, Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution (Wheaton, IL: Crossway, 2022), 19, Kindle.]
To properly understand expressive individualism, we need to first unpack the notion of the modern “self.” Theologian and professor, Carl Trueman, defines the self as a “deeper notion of where the ‘real me’ is to be found, how that shapes my view of life, and in what the fulfillment or happiness of that ‘real me’ consists.”[2. Ibid., 18, Kindle.] To begin making the connection between the self and expressive individualism, Trueman continues, “The modern self assumes the authority of inner feelings and sees authenticity as defined by the ability to give social expression to the same.”[3. Ibid.]
Restated simply, as long as an individual acts on the outside what the individual feels on the inside, the individual is therefore an authentic person. As Joe Rigney has excellently written on the topic of emotional sabotage,[4. Joe Rigney, Leadership and Emotional Sabotage: Resisting the Anxiety that will Wreck Your Family, Destroy Your Church, and Ruin the World (Moscow, ID: Canon Press, 2024).] this definition is the beginning of unpacking identity sabotage. Further, expressive individualism has arguably sparked the sexual revolution, which has accelerated since the 1960s counter-cultural revolution, or “optimistic humanism.”[6. Os Guinness, The Dust of Death: The Sixties Counterculture and How it Changed America Forever (Downers Grove, IL: InterVarsity Press, 2020), 11.] This series of events can be seen as benignly “making a lifestyle choice,” but the rise of expressive individualism has curved in upon itself, where identity is defined and praised by sexual desire. With the declining influence of Christianity in the twenty-first century, Carl Trueman writes of transgenderism,
The trans person who was born male but claims to be a woman is to be lionized because that is an act of courage and honesty whereby the outward performance is finally brought into line with the inner reality, despite what society might say about such. All of this derives from authorizing—indeed, valorizing—that inner voice of nature and then expecting or even demanding that the outside world, from the public square to the individual’s body, conform to this.[6. Trueman, Strange New World, 42, Kindle.]
The subjective nature of pursuing internal feelings for definitive answers about identity sharply conflicts with the authority of God’s Word. In Jeremiah 17:9, the LORD God says, “The heart is deceitful above all things, and desperately wicked; who can know it?” This passage indicates individuals cannot discern their own internal motives without the assistance from an external source of objective authority such as God’s Word.
How Identity Sabotage Impacts Culture
Canadian philosopher Charles Taylor offered exceptional analysis of the modern secular age and the culture of emotion-based authenticity. He saw it as the normative modern notion of selfhood in the West, realizing our humanity on the “inside” rather than surrendering it to the “outside” (society, tradition, religion, etc.). He wrote, “each one of us has his/her own way of realizing our humanity, and that it is important to find and live out one’s own, as against surrendering to conformity with a model imposed on us from the outside.”[8. James K. A. Smith, How (Not) to be Secular: Reading Charles Taylor (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2014), 85, Kindle.]
This sentiment gives rise to postmodern secular thought, where subjectivity and lived experience are exalted above objective truth. While society is deconstructed and reconstructed through varying degrees of cultural Marxism, the pursuit of God is still deemed authentic but aims to make Him the ultimate question mark; a spiritual quest of perpetual searching, never arriving at the destination: the resurrected Christ as revealed in the Bible.
However, the search for God eventually ends as long as an individual rests in the “social imaginary of expressive individualism,” unknowing of their newly constructed consumer identity that is “almost parasitic.”[9. Ibid., 86, Kindle. ] There are several character qualities that benefit individuals and societies from taking heed to our inner selves, including the fruit of the Spirit in Galatians 5:22-23. Although these qualities serve as helpful guides in building a better self, even a biblical self, the qualities themselves cannot provide the single offering that encompasses our identity. Only the born-again life, transformed by Christ and sanctified by the Holy Spirit can serve as a complete identity with objective answers to life’s ultimate questions of origin, meaning, morality, and destiny (John 3:3-6).
Conversely, the construction of the “consumer self” drives people away from religion, aided by a consumerist culture. The scaffolding in the culture of the modern self includes the influence of social media, driven by edited images that fail to represent the areas of our lives that need fine-tuning and redemption. Charles Taylor saw this image-driven social imaginary as the common understanding among society that makes room for a shared sense of legitimacy (or authenticity).[10. Carl R. Trueman, The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to the Sexual Revolution (Wheaton, IL: Crossway, 2019), 37, Kindle.]
Identity Sabotage Goes to Washington (and Canada)
As crossover happens among institutions, there is growing concern over political arenas operating outside their God-ordained jurisdictions (Romans 13, 1 Peter 2) and imposing legislation that conflicts with God’s Word and affects the practices of the church. For example, Canada introduced a conversion therapy bill that unanimously passed the House of Commons and the Senate, becoming law on January 8th, 2022. On the surface, the law it is meant to outlaw conversion therapies, but the language of the bill is so broad that it effectively bans preaching and teaching of biblical sexual ethics.[11. House of Commons of Canada, “Bill C-4,” https://www.parl.ca/DocumentViewer/en/44-1/bill/C-4/first-reading. Accessed April 24, 2022.]
In response to the passage of the bill/law, churches around the United States and Canada preached God’s standard for sexuality the next Sunday, with the main text being 1 Corinthians 6. The bill presents a challenge to the Canadian church as well as evangelism efforts writ large, given that one of the calls of the Christian is conversion. In the Gospel of Matthew, Christ gave His disciples final instructions to fulfill the great commission prior to His ascension (Matthew 28:19-20). Conversion is not therapy, biblically speaking; it comes with discipleship and is the remedy for all sinners who have fallen short of the glory of God (Romans 3:23).
A similar piece of legislation exists in the United States, called the Equality Act. This bill also includes ambiguous verbiage around the usage of gender identity, which parallels a rejection of God’s created order in Genesis 1:27. Given the rise of the modern self and the allowance of inner feelings generating identity, this creates a paradoxical paradigm for secularists.
Apologist and philosopher Os Guinness wrote similarly about the grand paradox of freedom. He summarily stated that our society values so highly our freedom and all that it represents (including the freedom to cast off restraint), that we cannot see that the greatest enemy of freedom to be freedom itself.[12. Os Guinness, A Free People’s Suicide: Sustainable Freedom and the American Future (Downers Grove, IL: InterVarsity Press, 2012), 18-19.] Twentieth-century historian Arnold Toynbee wrote in his twelve-volume Study of History that societies and civilizations pass through five stages: genesis, growth, times of trouble, the universal state, and disintegration. According to Toynbee, civilizations start to decay when they lose their moral fiber. They “die from suicide, not murder.”[13. Darrell Harrison and Virgil Walker, Just Thinking: About the State (Cape Coral, FL: Founders Press, 2021), 139.]
Societies that strive to be on the cutting edge of inclusivity open themselves up to all manner of identity sabotage, including cultural and moral relativism, with no objective standard for measuring truth. When everything is permissible, unrepentant sin can and will likely abound. When objective truth is suppressed, subjectivity reigns. This is the case in Paul’s letter to the Roman church when he said people, “suppress the truth in unrighteousness” because mankind prefers to “exchange the truth of God for falsehood,” to worship and serve the creature (self) rather than the Creator God (Romans 1:18, 25).
Perhaps it is wise to understand truth, not as an abstract concept, but as a Person (Jesus Christ). We have the revelation of God’s written word, which is truth that we are sanctified by (John 14:6; 17:17). Jesus is the living Word, full of grace and truth (John 1:14-15). Apart from repentance, 2 Thessalonians 2:11-12 says,
“For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.”
Perhaps the notion of the modern self manifested throughout decades in the form of expressive individualism has been the deluding influence, the identity sabotage, especially as individuals continue to wrestle with answers to this life and the hereafter.
Secular Identity or Biblical Identity
As we continue to understand identity sabotage and the impact on the modern self in a growing secular society, nothing but cycles of subjectivity and lack of viability exist in such a worldview. Conversely, the believer’s identity in Christ offers objectivity and assurance that transcends temporal secularism. Christians rest in their sanctification, fueled by the Holy Spirit as He conforms them to Christlikeness.
A survey of selected Scriptures is warranted to bolster our understanding of biblical identity: In the apostle Paul’s second letter to the Corinthians, he writes “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Corinthians 5:17). The best attempts of the modern self cannot transform an individual spiritually (not physically) into something new; the sin remains, as well as the sting of death when it comes.
In the apostle Peter’s second letter, he writes that believers in Jesus Christ have become partakers of the divine nature. He relates our identity as intricately connected to God by the gift of salvation through His son (2 Peter 1:4). A Christlike identity does not remain solely earthly.
In his letter to the Romans, Paul says that our unity with the resurrected Christ has become our new identity (Romans 6:4-6). Our “old self has been crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin” (Romans 6:6). A repentant, Christlike identity is free from sin and will experience resurrected life forever. Paul makes a similar comparison to believers being “alive with Christ” in Ephesians 2:5, and in Romans 8:29 believers were predestined to become “conformed to the image of His Son.”
Because of this, all Christians united with Christ possess every spiritual blessing in the heavenly places (Ephesians 1:3). The modern self has nothing outside inner self-actualization to offer, and that actualization is conclusively subjective and headed down the path of sabotage. Believers in Christ have assurance of salvation since “The Spirit Himself testifies with our spirit that we are children of God” (Romans 8:16). This assurance joins itself with a heavenly inheritance, and as Pastor John MacArthur points out, “Every believer has been made an heir of God, our Father” and “We will inherit eternal salvation, God Himself, glory, and everything in the universe.”[14. John MacArthur, The MacArthur Bible Commentary (Nashville, TN: Thomas Nelson, 2005), Location 51984, Kindle.] No earthly identity can make such promises with grand assurance.
Build a Spiritual Immune System
Although the notion of expressive individualism appeals to our inner feelings, arguably our hearts, Christians ought to build a spiritual immune system in order to discern the claims of secularism. Not only do immune systems fight off viruses and bacteria, the elements that cause widespread harm in the body. Immune systems also keep healthy elements operating at peak levels, especially when fueled with essential nutrition. If individuals are fueling their minds, eyes, and ears with biblical, healthy content, especially the Word of God, they are building a strong immune system.
The biblical worldview has an enemy, Satan, and he continues his schemes, deceptions, and the blinding of people’s minds (2 Corinthians 4:4). He is one of the “bacterial” elements that a Christian immune system must fight against, including the promotion and affirmation of finding the “real me” within, the feelings-oriented identity. By contrast, when a Christian’s decision-making ability is informed by God’s Word and the power of the Holy Spirit, the biblical “immune system” is strengthened with a desire to feed on more godly resources.
To aid our grasping of a godly identity and building a practical structure for discerning our times, Scripture reminds us that the church is the only earthly institution that Jesus promised to build (Matthew 16:18). This knowledge helps us understand the limitations of the false gospel of expressive individualism while believers make it their aim to fulfill the Great Commission in every sphere of influence that Jesus has given to them.
Allegiance to the Self or the Savior
To handle false claims, ideologies, and worldviews, the apostle Paul asserts, “We are destroying arguments and all arrogance raise against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Corinthians 10:5). Much of the identity challenge involves allegiance. Our allegiance will either be to the self or to the Savior, and we build certain “kingdoms” based on that allegiance.
Additionally, we are called to speak the truth in love (Ephesians 4:15); however, at times there is the lack of willingness by the other party to listen to scriptural truth. Emotional frustration, anger, and name-calling can result from speaking truth, regardless of the tone. Yet, Jesus encourages His followers, “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great” (Matthew 5:11, 12).
Practically, building discernment (a spiritual immune system) around these issues and others is a noble task. Biblical counselor Jay Adams says that discernment is the process of distinguishing truth from error through the sieve (or filter) of Scripture.[15. Jay E. Adams, A Call for Discernment: Distinguishing Truth from Error in Today’s Church (Memphis, TN: Institute for Nouthetic Studies, 2021), Chapter 5, Kindle.] As well, 1 Thessalonians 5:21 says to test all things and hold fast to what is good. Believers in Christ already possess discernment; however, this is an area that can utilize more growth. Through knowledge, desire, and prayer, Christians can grow a new pattern of regularity in discerning the times.[16. Ibid., Chapter 6, Kindle.]
Prayer and reliance on the Holy Spirit are especially fundamental to building a strong immune system of discernment. God has given believers the Spirit of truth to discern spiritual things (John 15:26; 1 Corinthians 2:14), including identity. So then, it would behoove believers to know their Bibles, the authoritative whole counsel of God in its proper context and apply it to their everyday lives. Adams recommends journaling or recording statements and claims that believers read about or hear on a podcast. He says to write down the topic and mark what seems questionable. Then, test the claim by searching the Scriptures and write down how to help others with the findings.[16] This form of apologetics discipleship can be utilized by all Christians who are called to proclaim the gospel and make disciples. Whether planting seeds or watering, God gives the increase and conversion (1 Corinthians 3:6-7).
Conclusion
Identity sabotage comes from the worldview of secularism and had strengthened the notion of expressive individualism in societies and the church. When individuals look to inner feelings as their authority for identity, it results in lived experiences anchored to subjective views of reality. Biblically, this ideology can be viewed as a false gospel, similar to how the Galatians dealt with Judaizers imposing the Mosaic Law on their region of churches. Paul, personally teaching them the gospel and serving alongside them in ministry, expresses his surprise over them “turning away so soon from Him who called you in the grace of Christ, to a different gospel” (Galatians 1:6).
Yet, through building a discerning “immune system,” believers in Jesus Christ can rest their hope in the clear and simple gospel while girding up the loins of their minds to bring down arguments that exalt themselves above the knowledge of God (1 Peter 1:13; 2 Corinthian 10:5). This discerning approach serves the Christian as a strong framework for fighting against the subjective self, the lies of antichrist culture, and advancing the gospel among the nations (Mark 16:15; Colossians 1:23).
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