Christianity and the Working Class

America’s class divide presents a great challenge. Fashion points our churches and seminaries away from “our people,” but America’s working class is a huge mission field. Members of the working class object to our corrupt and corrupting current ruling elite. But they lash out with what are often vague notions of American patriotism or simple cussedness against the elite.

Religious Liberty Without Liberalism

Abraham Kuyper offers one non-liberal route for the state to organize itself in a way that is supportive of the basic truths of the divinely ordained natural law within a system that is more tolerant of diversity than the Constantinian settlement. Kuyper is certainly not infallible, but I would argue that such an approach is more likely to gain traction in America today than a call for a return to older forms of religious establishmentarianism.

Apocalyptic Politics

Christian political engagement must return to a sometimes adversarial posture with society at large. The key is that for the first time in nearly a century conservative Protestant political thought is not hemmed in by the cartoonish biblicism inherited from the Fundamentalists, but has a robust intellectual ecosystem based in Protestant ressourcement and the reclamation of Protestant natural law theory.


The SBC Sexual Abuse Report and its Consequences

Leaders and messengers of the SBC need to start having reasoned discussions about these matters now. The SBC will need leaders who have discernment, moral clarity and a backbone. Those running for leadership in the SBC must use their platforms in the coming two weeks to lead the way on deliberations about proposing constructive paths forward.

The Church of the New American Awakening

The Church of the New Awakening begins with the desire to make moral stain an “identity group” problem, in the mistaken belief that the world can be purified through group purgation. Absent the One-Sufficient-Mediator, the Divine scapegoat who takes away the sins of the world for all time, new groups will need to be offered up after the first one fades from view.

Why Protestants Need Natural Law

Protestants can and should use natural law arguments to help society pursue and protect the common good of all people. By pursuing and protecting the common good of society, peace in the earthly realm is promoted and protected. This allows for the freedom peacefully and publicly to present the Gospel to all men, which all Christians should desire. As such, natural law can be used not only to promote civil goods, but also eternal good.


Ulrich Zwingli, Christian Nationalist?

Bruce Gordon’s biography of Zwingli is an informative, well-written, and thought-provoking source for contemporary reflection, for its historical interest, but also for the issues it forces aspiring reformers in the present day to grapple with as we partner together to patiently preach and prayerfully work toward a church and society that honors God.