Latest from American Reformer

The Three Worlds, Once Again

The average person in America can sense that something has changed profoundly in the era since Obama won his second term. They might not be sure what it is, how to describe it, or what to do about it, but they know it’s there. While the market for denialism and business as usual is still big, it’s shrinking by the day as people look for ideas that will actually help them figure out how to live in today’s cultural moment.

Yoram Hazony and the Conservative Life

There was a time when politics was understood not simply as the maneuverings of special interest groups seeking power, but as a way of talking about the best ways for human beings to live together in the world. Yoram Hazony’s new book, Conservatism: A Rediscovery, is firmly situated in this older understanding of politics. It is also a brilliant, moving, and compelling account of what it means to be a conservative in today’s world


Protestant Politics and Natural Law

Whatever its genesis and cause—some suggest Karl Barth’s infamous “Nein!” to Emil Brunner—Protestants largely abandoned the natural law tradition sometime amidst the tumultuous twentieth century. It should be noted that this abandonment conspicuously coincided with the advent of a positivist Supreme Court led by Oliver Wendell Holmes, Jr. and his militant campaign from the bench to detach law from a “brooding omnipresence in the sky.”

Why Protestants Need Natural Law

Protestants can and should use natural law arguments to help society pursue and protect the common good of all people. By pursuing and protecting the common good of society, peace in the earthly realm is promoted and protected. This allows for the freedom peacefully and publicly to present the Gospel to all men, which all Christians should desire. As such, natural law can be used not only to promote civil goods, but also eternal good.


Church

Why Protestants Need Natural Law

Protestants can and should use natural law arguments to help society pursue and protect the common good of all people. By pursuing and protecting the common good of society, peace in the earthly realm is promoted and protected. This allows for the freedom peacefully and publicly to present the Gospel to all men, which all Christians should desire. As such, natural law can be used not only to promote civil goods, but also eternal good.

Ulrich Zwingli, Christian Nationalist?

Bruce Gordon’s biography of Zwingli is an informative, well-written, and thought-provoking source for contemporary reflection, for its historical interest, but also for the issues it forces aspiring reformers in the present day to grapple with as we partner together to patiently preach and prayerfully work toward a church and society that honors God.

Culture

The Three Worlds, Once Again

The average person in America can sense that something has changed profoundly in the era since Obama won his second term. They might not be sure what it is, how to describe it, or what to do about it, but they know it’s there. While the market for denialism and business as usual is still big, it’s shrinking by the day as people look for ideas that will actually help them figure out how to live in today’s cultural moment.

Family

How Gay Marriage Really Came About

One of the core insights of From Tolerance to Equality is the way in which the homosexual acceptance movement presented itself as a struggle by an oppressed underdog against social injustice even though the core of its support came from corporations, government bureaucracies, the wealthy, and the powerful in society rather than the working classes and politically marginalized.

Catechizing the Resistance

Many Christians, rightly concerned about the state of society, fail to begin in the very place where they can actually have a significant impact: their own homes. If we cannot get our homes in order what makes us think we will ever be able to get our communities, states, and nations in order? Even more importantly, of course, the eternal well-being of our children is at stake.

Society

Yoram Hazony and the Conservative Life

There was a time when politics was understood not simply as the maneuverings of special interest groups seeking power, but as a way of talking about the best ways for human beings to live together in the world. Yoram Hazony’s new book, Conservatism: A Rediscovery, is firmly situated in this older understanding of politics. It is also a brilliant, moving, and compelling account of what it means to be a conservative in today’s world

Good News and its Ideological Counterfeits

When a problem is posed—for DiAngelo the key issue is race or skin color, but no real solution is offered, we have a recipe for cultural disaster and chaos. It is—in a sense—bad news with no good news whatsoever. Even through DiAngelo’s understanding of the problem is not as deep as Augustine’s, there is no meaningful solution whatsoever.

State

Protestant Politics and Natural Law

Whatever its genesis and cause—some suggest Karl Barth’s infamous “Nein!” to Emil Brunner—Protestants largely abandoned the natural law tradition sometime amidst the tumultuous twentieth century. It should be noted that this abandonment conspicuously coincided with the advent of a positivist Supreme Court led by Oliver Wendell Holmes, Jr. and his militant campaign from the bench to detach law from a “brooding omnipresence in the sky.”

The French Evolution

While Divided We Fall is surprisingly (and commendably) critical of the left, it also reveals that French is likely to dismiss any meaningful countermeasures by conservatives as manifestations of paranoia and delusion. To acknowledge conservatives’ grievances and fears as fundamentally legitimate, after all, would be to give up on the established order for which French has become a self-appointed guardian.