Protestant Politics and Natural Law

Whatever its genesis and cause—some suggest Karl Barth’s infamous “Nein!” to Emil Brunner—Protestants largely abandoned the natural law tradition sometime amidst the tumultuous twentieth century. It should be noted that this abandonment conspicuously coincided with the advent of a positivist Supreme Court led by Oliver Wendell Holmes, Jr. and his militant campaign from the bench to detach law from a “brooding omnipresence in the sky.”

The French Evolution

While Divided We Fall is surprisingly (and commendably) critical of the left, it also reveals that French is likely to dismiss any meaningful countermeasures by conservatives as manifestations of paranoia and delusion. To acknowledge conservatives’ grievances and fears as fundamentally legitimate, after all, would be to give up on the established order for which French has become a self-appointed guardian.


The Bible and the Nation

Throughout the Eighteenth, Nineteenth, and the first half of the Twentieth Centuries the American education regime gave the Christian Scriptures an influential–if not preeminent–place in the national education regime. In the Twenty-First Century, even in the Bible Belt, the notion that religion and particularly the Bible have a place in public education elicits howls of theocracy and fretting over “separation of church and state.”


Nationalism, Globalism, and the Ships of Tarshish

There are few things worse than being called a “nationalist” these days. We’ve learned to spell “patriotic” with four letters; we’ve refashioned it as a cultural expletive unsuitable around women, children, and polite company. Globalism is the new gospel; nationalism the new heresy. And the Grand Inquisitors read the roll call of the damned every evening at five o’clock.