Although both were consigned to insane asylums, it was Marquis de Sade and Friedrich Nietzsche, contends Holland, who were the true prophets of reason. They, unlike so many of their contemporaries and so many self-satisfied Westerners today, actually grasped the essential difference between paganism and Christianity. As Christianity fades into the twilight, Holland tacitly warns, we should not be surprised to find monsters that we thought long since slain again stalking the darkness that lies behind the death of God.
The Ghost of Christian Past
The Union of Religion and Justice
Traditionalist conservatives today face a paradox. On the one hand, as conservatives, they have inherited a habit of healthy suspicion toward state power, a sense that much that is wrong with the world today comes from governments trying to do too much. At the same time, as traditionalists, they recognize that there are a great many goods today in desperate need of conserving, which—human nature being what it is—cannot be conserved without resolute government support.
America’s Christian Founding?
Much as modern secular scholars have tripped over one another in their eagerness to try and complicate the historical record of the role of religion in the American Founding, clinging like drowning men to the corpse of Thomas Jefferson as their beloved apostle of reason, the verdict of history is fairly incontestable.
Honoring God as a Nation?
If true piety depends on faith, and faith is an act of understanding and will, you cannot simply compel people into piety; that would defeat the very purpose. And yet is not compulsion central to the practice of politics and the exercise of sovereignty?
Ahmari among the Protestants
As a magisterial Protestant, I warmly welcome Catholic skeptics of liberalism into a shared project of renewing the common good and the conscience, through respect for natural law and constitutional liberty; but let us call this project what it is: political Protestantism.
Reimagining a Christian America
A Christian public culture, like a Christian person, will still be deeply sinful and deficient. But it can still be an awful lot better than the alternatives. If you’re skeptical, just consider the sex-obsessed public culture of the post-Christian West, with ubiquitous pornography and its inane celebration of gender experimentation as the pinnacle of personal heroism.
A New Agenda for a New Right
The New Right really does have a coherent critique of the current economic, cultural, and political establishment. And it really does have a coherent agenda for a new economic, cultural, and political establishment that would promote the national good and renew the traditions that used to anchor it.
The Good of Nationalism, Pt. III: Is American Nationalism Possible?
*Editor’s note: this article is the third in a series of three. See Part I and Part II here. In […]
The Good of Nationalism, Pt. II: The Reformation and the Quest for National Freedom
Drinking deeply from the well of the Old Testament, first English and Dutch Protestants, and then others throughout Europe, began to discern in the experience of the nation of Israel a model for their own experiences as particular nations, forged from many tribes in response to common enemies and in obedience to common laws, and covenanted before God to pursue justice and righteousness.
The Good of Nationalism, Part I: Why Christians Should be Nationalists
Nationalism, despite its dangers, remains the best political philosophy available to Christians.
