
“Why Cotton Mather?”
This is the active life, the exemplary public presence in matters of church, state, and scholarship that should inspire American Reformers.
This is the active life, the exemplary public presence in matters of church, state, and scholarship that should inspire American Reformers.
Polity depends on the natural, reproductive family for its longevity, and not just in the literal sense. The family is a microcosm of broader political society.
But when submission becomes inconsistent with and destructive of the public good, the same veneration for and duty to the divine authority, commands us to oppose.
Pilgrims fled the negative world and rejected the neutral world for the hope of building a positive world; and they did it for the kids.
The position of the compromiser camp in the SBC is dangerously mistaken and does not grant them the title of peacemaker.
In America, the structure—real or hypothetical—is generally fine; the moral inputs are what plague us.
The church is immediately or directly concerned with societal, moral collapse, surely.
Many of the American founders were not wholly allergic to de facto monarchical arrangements.
The moment calls for a more robust, confessional and denominational ethos.
The Case for the Law’s First Table A few months ago, Jonathan Leeman debated Brad Littlejohn at Colorado Christian University […]