Techno-Slavery
What if the next major technological shift to threaten Christian discipleship isn’t sitting in some R&D lab but in our homes right now.
What if the next major technological shift to threaten Christian discipleship isn’t sitting in some R&D lab but in our homes right now.
The notion that art and architecture have meaning and communicate truth—contrary to aesthetic relativism—will naturally follow from a traditional Christian understanding of the world.
It is not sufficient to say that Christians must be bold, confident, and faithful, as if gentleness, always normative, simply need be supplemented with courage.
As Stewart Goetz argues, the evidence for C. S. Lewis’s reliance on Thomas Aquinas and Thomistic thought is "hard to come by."
Never before has the Left come so utterly close to reconditioning culture through institutional means.
As the first season ended in “Rings of Power,” Amazon’s entrée into the cape-and-dragon genre, I found myself cheering for the Orcs. Let me explain.
Sweet Land and Godspeed present a way of life that modern Americans have by and large forgotten... being tied to a particular and unique people that all have their own stories and come from particular, unique places.
To be sure, constrained presentism exists on both the right and the left—everyone on the political spectrum bears the temptation to mine the past for present concerns. This temptation must be resisted. Our innate proclivity to tell stories and forge historical memory must coalesce with an uncompromising set of virtues necessary for the storyteller. Without these qualities, a true historical consciousness of who and what we are as a nation will fade, and we ourselves will perish.
Joshua Mitchell considers what lengths moderns will go to cleanse the stain of humanity, but the prior question is whether the reality within which humanity exists is itself stained. The only hope of doing that is to believe in a God who is perfect, without blemish or creaturely limitation, for ‘All who have this hope in him purify themselves, just as he is pure.’ (1 John 3:3). The only hope for politics, therefore, is a renewed vision of the perfect purity of God.
Everyone loves a good reformation until some rash soul takes a notion to actually reform something. The sons of the prophets much prefer it when their prophets are deceased. Perhaps when they have been dead for a generation or more will they cease to be objects of criticism and attack. Two generations and it is possible to buy a floor buffer for the marble rotunda. Thus it is that later generations build tombs and memorials for the prophets—prophets they would not tolerate for one skinny-minute walking around at ninety-eight point six.